(36-38) Also, when Don Isaachar is later brought up again when everyone was at peace then he interrupted their supper to get his rights and unfold his love, Voltaire depicts it by saying Don interrupted them on the Sabbath day which makes a connection to Jewish beliefs but in a more “making fun of it” depiction(44-45). Another example is when Cunegonde explains that though the Bulgars killed the rest of her family, she was merely raped and then captured by a captain, who sold her to a Jew named Don Isaachar, this depicts religious Jews as pathetic and capable of being terrible people who goes against their biblical views of life for sexual immortality and to show Voltaires hatred toward the Jewish religion.

Voltaire describes Jacques as being too kind that it resulted in his death due to putting his religious views over humanity and keeping himself safe even though the sailor was a cruel man, this makes Jacques depicted as stupid and too focused on his religious views. This can be inferred by Voltaire when he is telling the story about Jacques who is a Anabaptist and how his silliness causes his death on their journey to Lisbon when the sailor falls overboard and Jacques tries to help though he falls overboard as well, ‘but, in the course of his efforts, he was thrown into the sea in full view of the sailor, who let him perish without deigning even to look at him’ (32-33) Religious changes were happening all over the world around the eighteenth century especially in early modern Europe which is depicted within Voltaire’s novel Candide, he depicts religion as a hypocritical view of life throughout his entire novel and uses terms within his book for the viewer to conclude his hypocritical view of religion such as deeming the religious figures as silly and prejudice.

Candide novel